Razing Arizona
Local artists unhappy with Scottsdale festival by Ian Elliot
INUVIK (Feb 20/98) - Some Northern artists are fuming after experiencing what
they describe as second-rate treatment at the world's premier indigenous
art festival.
Artists who attended the recent Spirit of the Sun Festival in Scottsdale,
Arizona, a retirement community near Phoenix second only to New York in the
size of its art market, found themselves segregated from the art world's
movers and shakers and unwelcome at many of the activities that surrounded
the festival.
While those deemed arts-and-crafters by festival organizers
were given use of an open-air tent city at a downtown Holiday Inn, high-end
sculptures and tapestries were displayed for dealers and wholesalers at a
plush room across town at the Hyatt Regency and the two camps rarely
encountered each other.
Artists were told they had to leave the Hyatt during
displays of drum dancing, were stopped from offering carving displays there
and were excluded from $100-a-plate gala dinners in favor of rich, white
gallery owners and their best customers. While those at the Hyatt had
24-hour security guards watching over $5,000 sculptures, the Holiday Inn
exhibitors were given an outside pavilion that had to be taken down every
night causing artists to lose the last day of the festival because it
rained.
"It was almost as though they didn't want to see the
scrubby little native folk in their ball caps and jeans," said one outraged
festival attendee who did not want to be named for fear it would hurt
business in future festivals.
"There was definitely a strata there, between the high-end
pieces that (organizers) considered fine art, and the rest that they
considered just folk art."
Mary Okheena, a Holman print-maker who travelled to the
festival with Winnie Cockney of Inuvik and Eli Nasogaluak of Sachs Harbor,
said members of the artist's camp were made to feel unwelcome in the main
venue.
"All the people we were around were really nice, but it was
like we couldn't participate in these other activities."
"We are the ones who put money in the pockets of these
gallery owners but it felt like they didn't want us around. They had
drummers and dancers at the Hyatt but they told us we couldn't stay around
to watch them perform."
Okheena added, she did not sell a lot of her prints and saw
few dealers and wholesalers in the tent city and while she enjoyed meeting
other native artists, she said the treatment of the artists by festival
organizers left her unhappy.
Festival organizers say the two venues were geared for
different crowds and made the distinction between what they call
"museum-quality" native art at the Hyatt and arts and crafts in the tent
city.
"Obviously, what was on display at the mall was high
quality but not on the level of what was displayed at the Hyatt," said
Christopher Ryall, Arizona tourism's Canadian representative.
He acknowledged there had been tensions between the two camps.
"There was reaction on both sides. The arts and crafts
vendors wanted to be part of the event at the Hyatt and take part in some
of the activities there, but some of those at the Hyatt liked the
separation."
Dennis Hillman, executive director of the festival, said
galleries were charged a lot more than individual artists for display
space. Those in the tent city still sold well, he said, noting they had
15,000 visitors on the second-last day of the festival and would have
topped that on Sunday had it not rained.
"There was free admission to the plaza and all the
excitement and hoopla that surrounded it... It was to their benefit to be
apart."
Still, he said next year he wants the two camps to tour
each other's venues so the dealers can see what the artisans are doing and
so the artisans can see the work the big hitters of the native art world
are producing.
Judith Venaas, who works for the territorial government's
resources, wildlife and economic development department and who assisted
the Inuvialuit with their booth, said the idea of splitting the artists may
have been a good idea but the way it was done was clumsy.
"It was almost like there was a segregation between the two
groups," she said.
"It was a good idea, but it could have been done in a
different manner."
The Inuvialuit made some contacts that could lead to future
sales, but not as many as if the wholesalers had mingled with the artists
themselves, she said.
"There was some really wonderful stuff (the dealers) may
have been interested in, but they never saw it." |